There is nothing we can do, we can only let things happen according to their nature. Clarity and charity is action. Love is not lazy and clarity directs. You need not worry about action, look after your mind and heart. Stupidity and selfishness are the only evil. (496)

In reality things are done to you, not by you. Your desire just happens to you along with its fulfilment or non-fulfilment. You can change neither. You may believe that you exert yourself, strive and struggle. Again, it all merely happens, including the fruits of the work. Neither is by you and for you. All is in the picture exposed on the cinema screen, nothing in the light, including what you take yourself to be, the person. You are the light only. (481)

Life itself is desireless. But the false self wants to continue – pleasantly. Therefore, it is always engaged in ensuring one’s continuity. Life is unafraid and free. As long as you have the idea of influencing events, liberation is not for you: the very notion of doership, of being a cause, is bondage. (298)

Everybody wants to be active, but where do his actions originate? There is no central point: each action begets another, meaninglessly and painfully, in endless succession. The alternation of work and pause is not there. First find the immutable centre where all movement takes birth. Just like a wheel turns round an axle, so must you be always in the centre and not whirling at the periphery. (349)

The witness is that which says “I know”. The person says “I do”. Now, to say “I know” is not untrue, it is merely limited. But to say “I do” is altogether false, because there is nobody who does; all happens by itself, including the idea of being a doer. The universe is full of action, but there is no actor. There are numberless persons small and big and very big, who, through identification, imagine themselves as acting, but it does not change the fact that the world of action (mahadakash) is one single whole in which all depends on, and affects all. The stars affect us deeply and we affect the stars. Step back from action to consciousness, leave action to the body and the mind; it is their domain. Remain as pure witness, till even witnessing dissolves in the Supreme. (400-1)

Nisargadatta Maharaj
Excerpts from: I AM THAT
‘Pure Witness’

“It is not a person that DOES the thinking, sensing and perceiving. The person IS a bundle of thinking, sensing and perceiving.
There is no separate self located in this bundle. This bundle is made of the knowing, which is infinite consciousness.
The person is an activity, not an entity.”

Rupert Spira