Category Archives: Absolute

William Samuel

First, harking hack to China, Mr. Shieh and I, with five American teammates, were being pursued by a Japanese combat patrol. We were “retrograding;” bringing up the rear of our little patrol, trying to get back to the safety of friendly lines. We were close to being captured. In those days, neither the Japanese nor Chinese “gave quarter.” That is, we took no prisoners. I knew that if I were taken by the pursuing Japanese, it meant certain death. On the other, hand, Mr. Shieh might successfully pass himself off as a Chinese peasant. Oh, I cannot write this story! At this minute it is enough to remember Mr. Shieh seeing and pointing out the beauty of those purple blooms on the distant mountain we had yet to climb. I marveled at a man who could see beauty under such oppressive circumstances. I marvel more that he helped me learn to do it. * During the Korean War, an artillery round burst among my men on the left flank. Several bodies were hurled about and I ran to see the extent of the damage and whether the platoon leader was still effective. Sick to my stomach at the sight, I sat down among three of the bodies sprawled along the slope. I became aware of a visual “Presence” hovering beside them. A misty, blue-white light of sorts. A different kind of light, primal, persuasive and powerful. I could not explain what I saw then, nor can I now, but with the sight, and because of the sight, I was absolutely certain within myself I was being shown evidence of the deathlessness of Life—the survival of the Child, the Soul of men. I felt a marvelous sense of relief, almost gratitude, concerning those men and everything happening that day. Within a few minutes of that incident, my regiment, and my part of the line in particular, was hit by an enormous wave of shell fire and oncoming Chinese troops. Hell erupted in a manner that no one can sufficiently describe or picture for another. One simply must experience something like that to fully understand. But, to the ongoing Glimpse I’d like to write here if I can. In the early moments of that terrible onslaught wherein everything that moved was slaughtered ten times over—advancing troops, men, women, children, dogs and chickens and every moving creature caught at that place at that time—I was suddenly unable to hear. My world went silent and I was enveloped in an immeasurable calm. In the midst of that horrendous din of exploding bodies and shells, I could hear nothing but my own voice. In some marvelous way, I was caught up in a quiet, tranquil dimension, separate, but attached to the carnage at hand, I had not been wounded. I felt as well as one could be expected to feel under such circumstances. I could hear my own voice and even my breathing quite clearly, I went from gun position to gun position and heard myself giving calm encouragement to my troops. I could see their mouths move in reply and gratitude—and terror—but I couldn’t hear them. I heard myself but couldn’t hear the shells bursting in my face. I was beset with a wonderful enwrapping calm that let me move fearlessly to do whatever the moment asked me to do, as hideous as those moments were. Perhaps a man can so detest a situation that his body produces the chemicals which, in turn, erect a barricade between himself and the galling situation. But as this was happening for me on that long day in Korea, there was a clear perception that a superlative Reality stood just behind the events: that there is another Scene just above this one, surrounding it; that Reality was bursting through that corridor of chaos into my own conscious recognition. I walked with a detached courage, as if the mortal body couldn’t be and wouldn’t be hurt. I ran from soldier to soldier, gun to gun. I was knocked down, spun around and stung with rocks and earth, feeling nothing but a calm, clear sense of Life’s dominion over the sights and sounds of the world; as though, with the Presence I had sensed and seen moments earlier among the first bodies felled, I was SEEING and FEELING Life, eternal Nature, even in the face of death. Perhaps this was the beneficent calm Mr. Shieh had felt those years earlier when he saw the blossoms on the distant mountain. That particular hellfire and damnation in Korea lasted four nights and three days without sleep for my troops and me. I have never forgotten the different time frame and the enwrapping inner peace nor how I was held and supported during that time—or non-time. More significant, that Peace has not forsaken me since those days, at least not when I was mindful of It nor when the chips were down and I called for It. How do I call for It? I bring forth the Child of Me. Why I write this now after all these years, I really don’t know, but on this Memorial Day when I feel everything necessary for the book has been written, I sit me down and write something that might tell others, like Janice and Bill, that there are times when the anguish of the lesson is absolutely necessary—that leaving the anguish may not be the answer. Now, with absolute assurance, I can tell people, old and young, their lessons can be learned under the most difficult and trying circumstances. Better that we leave our nets after we’ve learned their lessons. Better that we call on the Child because the Child knows what to do. The Child and the Presence are the same one Presence and It is right here where we are, transcending this world’s time and space. The final tone in this Overtone: The day I moved King Company onto line in Korea, I was given the Order of Battle of the “enemy” opposing me just across the valley on the next mountain. Facing my regiment, and me in particular, was the Chinese 60th Army, the same troops I had lived with and trained for two wars in China. We met again, eight years later, in a terrible and senseless slaughter. In the apparent world, our friends and enemies are the same—and, sometimes, needlessly, insanely, we try to destroy one another, thence to find that Life is eternal. Like Arjuna, in awful combat, I was instructed in certain of the Mysteries and learned the sense of senselessness. Memorial Day, 1985 Making sense of this world

No me,you,s/he/it

Haiku for the poor in spirit.

Even the Absolute is the dream.
The worded is the futile.
Meaning is dreamt.
‘Your life’ doesn’t exist.
What apparently lives is nullity.
Nothing realizes nothing.
This is breathtaking.
Seeing this is unbearable for the sense of self.
Nothing matters.
Understanding deludes.
There is no last resort.
No refuge.
Nirvana is a joke.
The Buddha lost his mind in an attempt to go beyond himself.
The Bodhi Tree farted.
Brain bursts into laughter.
The belly shakes.
The grass grows by itself.
The spring is coming…..

Wouter van Oord.

As far as logic goes -rjs

If you believe in this world and its natural life cycles of birth, decay, death, how can you deny its concomitant belief in reincarnation? And how about the law of karma? It’s all quite logical, as far as logic goes.

When you begin to wake up to the absolute allness of Spirit, you can cancel out the entire illusion that has dogged you for hundreds if not thousands of years.

Realization of the allness of Spirit necessitates the recognition of the nothingness of matter and its myriad of hypnotic seductions that comprise the world. This deserves to be thoroughly studied out until a major change takes place.
Dr. Robin Starbuck

There is no matter. -Max Planck

THERE IS NO MATTER AS SUCH
As a man who has devoted his whole life to the most clearheaded science, to the study of matter, I can tell you as a result of my research about the atoms this much: There is no matter as such! All matter originates and exists only by virtue of a force which brings the particles of an atom to vibration and holds this most minute solar system of the atom together. . . . We must assume behind this force the existence of a conscious and intelligent Mind. This Mind is the matrix of all matter.

Max Planck
The New Science

Very, very committed East & West

Fixing the mind firmly on Brahman [God],
the point of concentration,
restraining the sense organs in their respective centers,
holding the body steady and giving up all thoughts for its maintenance,
attaining identity with Brahman [God] and being One with it,
continuously drink the bliss of Brahman in your own Self.
Of what use are other things?
They are entirely false, empty illusions.

— Adi Shankaracharya. Vivekachudamani