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- Will the discrimination between the real and the unreal be enough to liberate or is there any other spiritual practice for it?
- For seekers of truth is the critical study of the scriptures alone enough for liberation or is spiritual practice in accordance with guru’s guidance also necessary?
- How does a person of steady knowledge know that he is one such?
- Is it because of the awareness of the fullness of his knowledge or is it because of cessation of objective awareness?
- By what hallmark do the learned recognize the knower?
- Does Samadhi, the conscious absorption of the mind in the heart result only in knowledge or does it also fulfill desires?
- If one practicing yoga, spiritual practices, for fulfilling desires becomes a steadfast knower of the self, will that desire be fulfilled anyway or not?
ANSWERS FROM RAMANA
Self abidance alone is enough to free anyone from bondage. However the discrimination between the real and the unreal leads to distaste for the transient. The profound jnani is always rooted in the self alone.
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